Friday, July 27, 2012

Apologetics in Religious Dialogue and Development

This post is a follow-up to my previous post, Dreaming of Potato Chips During Ramadan. A reader pointed out that my explanation of what Ramadan means to me was somewhat of an exercise in apologetics.  First of all, I am thankful to have this pointed out because I have never examined or really acknowledged that it's something I do. Next, we were agreed on our primary motivations behind religious action, that being "the admission that you do it primarily because you were required to, and you submit to that requirement." However, I do think there is a place for apologetics in religious dialogue.

Looking back, I grew up in a culture of Islamic apologetics. I was okay with that when I was a teenager. Back then, I did need to rationalize/defend my religion. This was for two reasons, both of which go back to my immigrant experience. First, I was constantly surrounded by people who thought I was a complete weirdo with my brown skin and head scarf and the second is, because people thought my way of life was weird, I was all too aware that mine was not the only way of life and that the religion I practiced was not something I had chosen but, like my skin color, something I had inherited. I was taught, via the American dream, that being American means you are not tied to the inheritance you receive from you parents. In fact, even if that inheritance is great, you are expected to make your own name. So, to convince the people around me (and myself, because it's hard to live in America and never find yourself believing in the American dream) that I hadn't just inherited my religion, I took up an apologetic stance .

I admire my reader's irritation with having to defend a religious choice. However, I am still defensive. Yes, 9/11 and the Arab Spring have happened but the vast majority of people I interact with on a daily basis know very little about being a Muslim and/or a minority. In my post, I acknowledge that I am trying to address both Muslims and non-Muslims and I think the second group still brings out my self-justification. I am also trying to address Muslims who are, like me, defensive. I think that religious rationalization has a place in society and in the religious development of a person. After all, in the Quran God provides rationale, too, and also urges people to seek knowledge. Not everyone can easily concede to doing something simply because they are told to, perhaps especially not anyone raised in America on a steady diet of questioning authority. For many people, rationalization serves the purpose of relating the lives they live with the abstract idea of God and pulls them toward faith.

For the record, I got sick of apologetics pretty early on in college. A lot of the time, an argument is only as good as its argumentation. Anyway, I have always been Muslim by default, which I tried not to take for granted, but I needed to experience unconditional love before feeling like I chose Islam. Having experienced it, I bear witness that it's not easy to find. Other people probably have other things that pull them toward God and/or religion. I don't think that's wrong. I think there is also a guiding sense besides whatever brings you to religion. Those times when you just know something is the good thing to do in a situation and submit to it without thought or hesitation. Just like there's nothing wrong with starting with a rational, social, political, etc reason to act on a religious command and working your way up to this guiding sense with practice, there's nothing wrong having this guiding sense already and then gaining knowledge about how/why God's creation works the way it does.




1 comment:

  1. Could you elaborate on what you mean by experiencing unconditional love in relation to Islam?

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